Friday, November 29, 2019

Thanksgiving

This is a letter of reflection on living with the land that I wrote in November 2019 which was read at First Mennonite Church of San Francisco.


Dear friends,

I’m writing to you from the south slope of our mountain up in the redwood forest where I’ve lived since last April.  My feet are propped up on a dying madrone, and my head is leaned back against a fir.  There are a lot of birds making noise today.  I laid here all morning for my mind to slow down enough for words to come.  I was asked to write something about land and food.  It is hard for me to know what to say.

This land lived with the Cahto people for I don’t know how many thousands of years.  And while this forest is thoroughly beautiful, I imagine its mangled body would be barely recognizable to many of them.   Almost every tree has been cut, the land itself cut in all directions with roads, slopes stripped of their soil, no longer able to hold the rains on their way to the sea, eroding the streams into deep canyons.  And the trees are dying on their own now, whether from drought or toxicity or loneliness, I don’t know.

What does it mean to live with the land?  I feel no authority to speak to this.  I lay in the forest and weep for what has been done to them and is still done to them.  I am sorry.  I don’t have an answer, and I cannot turn away.  I will be here and ache.  They tower above me, they shield each other and my own body from the wind like a thick crowd, solemn, silent.  They want me to be here, they want me to see them.  I feel this.  I hear them whisper to each other in the rustle of leaves.  I think they know why I’m here, but I do wonder sometimes what they really think of me.  What I feel most from them is love and sadness, and a confidence that they belong.

Do I have any right to ask them to provide for me?  I don’t know.  They do provide.  Even after all the people have taken from them they still sprinkle the ground with acorns, and drop wood for our fire.  I am crying right now.  I cringe to speak of them and of my own way of life on the same page.

Am I really living off the land?  No.  Sure, we have plenty of fruit and greens and mushrooms from the land.  Our meat and eggs mostly come from friends nearby.  The only foods we need to buy from elsewhere are grains, beans, and spices, but that’s still a significant part of what we eat.  I can make excuses for myself.  There were once abundant salmon here, and now they are so few I have still not seen one.  I am not surrounded by a community that knows how to live with this land, while most of our ancestors always were.  I have more pressing work to do; if I didn’t, I could gather enough acorns for the year.  But I would still cook them in a metal pot that came from who knows where, while wearing clothes from who knows where else, on a fire of wood cut by a chainsaw.  Most of what we depend on was produced elsewhere by the industrial system.  There is no purity.  It’s all tangled up.

And I am still a human animal in the world, this world so beautiful I am speechless in gratitude just to be here.  I will delight in the warmth of the fire and the taste of strawberries.  I will still try to feed us from the land as much as I can because it feels right.  This means looking at what we have and eating that.  We eat our own kale, garlic, mushrooms, herbs, and apples almost every day all year.  And usually tomatoes or potatoes or squash or carrots or peas.  So we can taste the land in our food.

As our industrial and political systems collapse and we can no longer buy the things we used to buy, our relationship with food will change.  Here, we will probably end up eating more acorns, and being cold more often, and it’s quite likely that eventually we will go hungry.

I often wonder if it’s also too late for the forests as they are now, if the ecological balance is so upset that they will die soon even if the humans stop actively killing them.  I don’t know.  Meanwhile I want to love them as much as I’m able.  Looking around the forest here I am always reminded that everything dies, and often sooner than we’d wish it to.  I find something here to trust.  I trust, not that I will live as long as I’d like, or that I will be fed and comfortable for as long as I live.  Rather I trust that under all the sorrow and grief and confusion there is still something vast and beautiful that begs my attention and delight, and so I belong here.

I am grateful for the presence of tanoak, with its fuzzy, fatty acorns.  I’m grateful for fir and it’s bracing sap scent.  For redwood even though its leaves get all tangled in our hair.  For madrone, dancing its smooth curves beside the straight solemn conifers.  For bay with its rich bitter nuts.  Chinquapin with its gnarled branches.  Bold yellow maple and soft pink dogwood leaves, those funny alder cones, and the elusive yew.  The sweet crunch of manzanita, the shiny huckleberry, spiky whitethorn, and the sticky fragrance of mountain jasmine.

Friday, August 30, 2019

We haven’t got all that much time

Dear friends,

There is beauty.

What does it mean that so much of what I’ve done or eaten or used or been involved with is entangled with this machine called civilization, that has spiraled out from the first plowed field and imprisoned animal out and out to the point that people have cut down most of the world’s forests, poisoned almost everything in the ocean, killed off almost all of the animals, and imprisoned each other in boxes of metal and plastic and concrete, away from all of the other living ones?  What does it mean?

There is still beauty.  And we haven’t got all that much time.

I know what I find beautiful, what I find worth living and working and fighting for.  What I adore and marvel at.  My feet are on the ground, my hands in the soil, cold water on my skin, wind on my face, redwood needles in my hair, flowers in my nose, birdsong in my ears, berries on my tongue, sunshine dancing in my eyes, beloved people in my heart.

And what I find beautiful is being destroyed and desecrated and killed.  Has been for a long time, and it’s speeding up.  It is heartbreaking.

No, solar panels and batteries and all that aren’t going to undo this.  There are a lot of other cultures who have lived in a healthy way on the earth for tens of thousands of years, what we might call sustainable, and what I would probably call beautiful, and they weren’t as isolated from the real world as modern civilized folk.  They had to feel the world.  If we could go back there, I would.  If any future culture is to one day live in some kind of sustainable and thoroughly beautiful way with the living earth, it will probably look a lot more like that.  No plastic.  No computers.  People will die of things that people around us aren’t dying of now.  And people probably won't be nearly as sick and depressed as so many are now.  And people will know each other more and know the land they live with more and know the plants and animals they eat, more than we do.  And maybe some hundreds of thousands of years will pass and some of the surviving forests will mature again.  My spirit takes some delight in this possibility and then I go back to admiring the tanoaks I’m sitting under and their beautiful lichens and mosses, stiff and biding their time for the rain to come, and the sunshine reflected off the creek dancing on their leaves.  I’m writing so that if you wonder “well what’s Phil think about all this craziness these days” you might end up looking out at a tree or taking a deep breath or smiling.  Soon I’ll go back to picking strawberries.  Really, I’ve mostly been speechless before beauty and mystery for the past year.  There’s much I’ve wanted to say but words are difficult to come by, and the soil and air and water always call.  If you want to know some of the struggles in the world that I care about and how to help, my dear friend makes this excellent podcast called For The Wild that goes in depth on it, and my heart and opinion is mostly aligned with hers.  She’s so good at talking about these things that I don’t have to.  :)

So with all this about how we are destroying everything I love, I don’t mean to lay more guilt on you.  We all have some share of guilt in what’s been done and some part in what is being done, and we were definitely coerced into much of it, probably from very young.  Yes we have some guilt.  And more pressing, we have some freedom.  Some of us more than others, but we all have some freedom.  Name what you love, name who you love, keep this in your mind.  Name the beautiful.  Name it and keep it in your mind, and in front of your eyes when you can.  Name it and live and work and fight for it, and adore and marvel at it.  Everything dies.  Feel it.  Feel it.  Slow down.  Feel it.  We haven’t got all that much time.


I am too alone in the world, yet not alone enough 
To make each hour holy
I am too small in the world, yet not small enough 
To be simply in your presence like a thing, just as it is
I want to know my own will, and to move with it
And I want in the hushed moments, when the nameless draws near
To be among the wise ones or else alone
I want to mirror your immensity
I want never to be too weak or too old
To bear the heavy lurching image of you
I want to unfold
Let no place in me hold itself closed
For where I am closed, I am false
I want to stay clear in your sight
I believe in all that has never yet been spoken
I want to free what waits within me
So that what no one has dared to wish for
May for once spring clear without my contriving
If this is arrogant, God, forgive me
But this is what I need to say
May what I do flow from me like a river
No forcing and no holding back
The way it is with children
Then in these swelling and ebbing currents
These deepening tides moving out and returning
I will sing you as no one ever has
Streaming through widening channels 
Into the open sea.

Thursday, August 29, 2019

The renewable energy lie

The lie is that we can live in a somehow more sustainable or friendly-to-earth or “green” way by using solar or wind generated electricity and lots of batteries.  It’s bullshit.  Solar panels are produced from mined materials and toxic industrial processes that pollute where the mining and production is done, and they leach poison into the ground even where they are used, and we don’t know how to recycle them so they will break down over time and be piled up or left somewhere to degrade and pollute and we’ll replace them with more that required more mining and more toxic industrial chemical processes.  Wind turbines are not too different — they’re expensive to maintain, require lots of toxic stuff, and eventually break down and can’t be recycled in any earth-friendly way.  Hydro is no better, river ecosystems have to be destroyed to have hydroelectric dams.  Nuclear shouldn’t be considered green anyway, it’s not renewable since it depends on this limited mined material, and it creates really nasty waste, and of course all the infrastructure required for it is ridiculous, and they risk meltdowns that ruin everything.  And then batteries, don't get me started.  Look up lithium and cobalt, and then consider that batteries degrade over time and can't really be recycled and are very toxic to produce and dispose of.

So with all that, in our modern media and social media world, there’s this false dichotomy.  There’s the fossil fuels which are evil and polluting and causing climate change and killing everything, and then there’s the “green energy” that causes no harm and will allow our modern civilization and economy and internet and cars and all to go on forever if we just spend lots of money changing over to the “green energy”.  The truth is we can’t have this civilization and economy and internet and cars and all for much longer regardless, there is no way to power or maintain it that doesn’t involve ongoing and accelerating destruction of what's left of the living earth.  So many well meaning people who love the living earth have been co-opted and tricked into basically being a lobbying force for industry and economy under the guise of "green energy".  Don’t fall for this.  Your time is worthy of better causes and more beauty than this.

I use solar panels for electricity, because they’re convenient when living off grid.  I have no delusion that they’re friendly to the earth.  I am torn and often would rather just quit the internet and not use electricity anymore.  Somehow I’ve convinced myself that it’s worth engaging with this stuff in order to be able to fight for what’s left of the living earth a little bit longer, and I’ll be honest, to stay connected somehow to the people I love.  Maybe that’ll change one day.  This is all very complex.  I’m not trying to guilt you, I'm just saying no, renewables aren’t more earth friendly, they’re not a green future, they’re not worth giving your energy to fighting for.  If you have energy to fight and you love the living earth, fight more directly for it — like fight to protect forests and rivers and mountains that are directly threatened by logging, mining, pipelines, etc.  Stop the resource extraction at the source, and all the rest of our destructive economy will slow down a little.



Thursday, March 28, 2019

You are freak

I read this story at the Easter vigil at First Mennonite Church of San Francisco in 2019.  


Sitting at my desk.  Ergonomic chair, 30” screen.  Sunlight and cheerful coworkers all around.  We are the winners.  The tech-elite.  Making the world a better place, raising the standard of living.  Eventually we are going to meet everyone’s needs with solar-powered artificially-intelligent everything factories.
 
But somehow I hear another story.  Out there, our empire of civilization reaches its fingers into the last wild places.  Its eye falls on an unspoiled steamy jungle, thriving with humans and majestic animal kin.  It sees timber, metals, tourism potential, untapped markets, labor pools.  Smiling people, sitting on their dirt floors in their dirt huts, eating the bounty of the land.  And we call it poverty.
 
In march the well intentioned, the missionaries, humanitarians, entrepreneurs, peacekeepers.  Out go the animals.  The human bonds are replaced with money.  Plugged in to the empire.  A “developing” country.  Another billion users.  Growth.
 
Everything is business.  War is business.  Revolution is business.  Afghanistan, Iraq, Libya, Syria, Haiti, Venezuela, the list goes on and on and on.  The machine has many faces, the military-industrial-complex, the technological-educational-pharmaceutical-agricultural- industrial complexes.  Even the nonprofit-industrial-complex.  Most of us keeping the machine running can explain why our part of it is beneficial, and we probably even believe it.  Yet despite all our good intentions, the machine grinds away converting life and diversity and beauty into profits.
 
No one speaks of it like this.  Over lunch, I slip in a sad remark about Syria.  Awkward pause.  The conversation shifts to when will we settle Mars.  We are frantic.  We don’t have time to see the consequences of what we do.  Everything’s too complex, so we must pretend it is simple.  We plug in the numbers and poverty goes down.  If you don’t like it you’re a luddite.
 
 “You can’t say this all at once,” a well-intentioned colleague tries to talk sense into me.  “People will think you are freak and then you won’t be able to change anything.”
 
Must I really go on pretending like it’s all fine, so I can hold on to the golden handcuffs, the empire’s power, and somehow use it for good?  I stare out the window at trees quivering in the spring breeze.  I sit in a comfortable chair, I have warm food and health care and barely have to work.  I should be grateful.  But I do not belong here.  It hurts.
 
(pause)
 
Laying on the floor of my tent in the homeless camp.  Puddle of water in one corner.  Headlights in my eyes at night.  Screeching bart train in my ears.  I’m free!  Sure, I’m still in the empire, but now I’m with the oppressed and not the oppressors.
 
Marching on the street.  “What do we want?  Housing.  When do we want it?  Now.”
 
We demand the evil empire give us our fair share of this chopped-down paved-over concrete graveyard of a forest.  Our fair share of the plastic and minerals dug by slaves from the living earth five thousand miles away.  What if it was fair?  The seven billionth of us gets a comfortable room, a job, food, maybe an electric car.  Clean water, piped from some rare place whose destruction has not yet become an economic necessity.  Would the elephants say this is fair?  I love the people around me, and it is so complicated.  Must it be Team Human against all the rest of life?
 
(pause)
 
Laying under a clump of redwoods in the forest I’ve been with the past year. 
 
My friend on the mountain says thirty years ago she’d get five to ten feet of snow each winter.  This winter, six inches.  Up the road from me they made new clear-cuts last fall.  They cut some special ancient trees in one particular spot leaving a sign saying it was for “fire prevention.”  Bullshit.  Money.  I hear the logging trucks rumbling on the road a mile away.  Will we ever stop?  We know that the trees bring in and hold the water in the earth.  As the trees go, the drought comes.  We’re killing them anyway.  Money.
 
Can our human empire just end already?  Must all of the salmon and orcas and caribou and wolves die first?  The ocean is dying.  The forest is dying.  Even the insects are dying.  God, are you going to turn this around?  What should I do?  What are you trying to tell me?  Why?

Monday, November 6, 2017

First They Came For The Homeless

People have been asking me about the camp I’ve been staying in, what it’s about and what’s happening right now.



First They Came For The Homeless has existed I believe for about three years.  It’s a changing group of people, though some have been part of it the whole time.  It began with fifteen people who were part of Occupy SF.  Some are lifetime activists, some are just poor, some have jobs, we all have various physical or mental uniquenesses (like everybody does).  It is a protest, and there are no drugs/alcohol allowed, so the demographics are are not representative of the homeless population overall.  But our work will and does benefit the overall population.

Last winter, in what was called the “Poor Tour”, they were evicted from one location after another, 17 times, sometimes with violence, often with possessions taken or destroyed by the police.

I joined the camp when I returned from my summer in Oregon, so I’ve been there about two months now.

We are protesting:
- That it is illegal to exist in Berkeley and many cities unless you can afford rent.
- The laws and enforcement of the laws that prevent people from
- That extreme economic inequality means that in many places ~20% of housing is empty, owned by investors or the wealthy, while thousands of people live on the streets.
- Police brutality
- That although we still see some of them, much homelessness is hidden from sight, and forced evictions happen at 4am when the public are not watching.
- That millions of dollars and many hours of police time are spent on evicting homeless from one location to another, when they have nowhere they are allowed to be.  These resources could be better used.

There are other benefits/purposes too:
- Creating community, both within the camp, and with the local neighbors who support us
- Demonstrating that people can get along more
- Providing stability for some people who are not cared for well by the system
- Learning how to meet some of our needs without money

We consider it successful, in that:
- FTCFTH existed as a stable intentional community at the HERE/THERE signs in Berkeley for nearly a year, providing a home for 25 people, including disabled and mentally ill who were not being cared for as well (or at all) elsewhere.
- When BART police gave us a 72 hour eviction notice two weeks ago, we filed a lawsuit, which delayed the eviction by a week, and resulted in the federal judge ordering the City of Berkeley to provide a plan by Nov 28 that would shelter substantially all of its homeless for the winter.  They won’t have to adopt this plan, but still this lawsuit draws attention to the problem and might make it trickier for the city to keep evicting homeless endlessly.
- We inspire other communities to do the same thing.

With climate change, chaotic weather, wars, resource exhaustion, and growing economic inequality, there will be more and more people in the next years who cannot afford regular housing.  Property law and its enforcement is unjust.  It is rooted in violence.  How else does one person or group claim land and prevent others from using it?  May we learn to live together with kindness and understanding.

After the second court hearing last week, where the judge ruled that BART could evict us, we were given another 72hour notice.  With the help of our neighbors in the community, we moved off the land by the HERE/THERE signs before the deadline, leaving it cleaner than it was before the camp moved in last year.  We moved to three different locations; those who wanted a more stable location moved to Aquatic Park in west Berkeley.  The protestors, myself included, moved to the lawn in front of Berkeley City Hall.  A few people remained behind, occupying the strip of land between the sidewalk and street at the old location, which belongs to the city rather than to BART.  BART police came and put a fence up around the entire property, as they had done on the other side of the tracks after evicting the people there the week before.

So that’s what’s up with that.

The camp at HERE/THERE as seen from the Google bus.

Neighborhood party, celebrating the delay of eviction.

Hanging out.

Cleaning up and moving out of the HERE/THERE location.

One woman refused to move out with us.
The police removed her the next day.


Fence around the BART property after the eviction.  In the background you can see the tents where a few people stayed on the city property between the sidewalk and the street after the eviction.

The new protest camp on the old Berkeley city hall lawn

From the steps of city hall

Other camp near the Bay

Shelling two pounds of acorns while guarding camp (haha)







Wednesday, October 25, 2017

Leaving

Hi friends,

I'm leaving Google at the end of next week.

There's too much I want to say.  :)

I spent the summer away from work, outdoors in Oregon, awash in beauty.  I learned a lot.  I wept at how we're treating the earth, as I rode past mile after mile of logged forests, polluted streams, and lifeless monocrop fields.

I got to be part of what I'll call "alternative culture", to explore ways of meeting all of our human needs through local community alternatives to basically everything we currently use money for.  I wrote some about this time here on this blog.  I barely scratched the surface though.  More and more people, perhaps millions now even in the West, are devoting their lives to new (and sometimes ancient) ways of living in healthy relationship with each other and with the earth.  While they are usually partly within the current system, when all of these new ways of living come together, the current system becomes obsolete.  I see joyous glimpses of this everywhere.

Meanwhile our dominant civilization is killing its own foundation: the healthy web of life on earth.  Through deforestation and pollution we are destroying the ability of the planet to support all forms of life.  We can see this in the oceans where the fish populations are collapsing, the silent fields that were once thriving forests, and the deserts where millions of people go hungry in drought.  This ecological crisis can't be solved simply by swapping oil for solar panels.  I'm no longer optimistic that we will soon fix these problems with some new technology.  It looks like climate change is exacerbating the storms and droughts and fires, and seems likely these will continue to become more and more severe in the next years.

The effects are not evenly distributed.  The unhoused breathe wildfire smoke while many of the housed have filtered air.  Some of us see our homes flooded or burnt while for others business continues as usual.  Most communities in the country and increasingly in the world have lost the ability to sustain themselves from their land, and now must import almost everything they need from elsewhere, which becomes precarious when those importing the goods see no profit in it (food deserts), or when disaster breaks down the supply line like in Puerto Rico.  Many communities no longer have access to clean water, or are losing it as I write.  On Monday I listened to a man from Guatemala talk about a new silver mine near his home that is polluting and drying up the water supply for many villages there.  Almost all silver is used to produce electronics, and demand is rising.  In Oregon this summer, ancient trees thousands of years old were cleared for fire breaks.  The entire planet is being saturated with chemicals that we ought never to have created.  These kinds of damage cannot be undone or fixed by technology.  The story for other species is even worse, as most wild animal populations have died off and we pack billions of animals in cages in horrific factory farms.  The coral reefs, the rhinos, the ancient forests, the whales, and even the insects... who speaks for them?  Some people do, and they end up in jail if their actions threaten profits.  Profits are made at the expense of Life.

And within our civilization, we have more prisoners and refugees, more drugs and anxiety and depression and stress and addiction than ever.  Even in wealthy regions, most people don't like the work they do all day.  It's also not physically healthy to be indoors or using a computer or riding in vehicles for as many hours as many of us who are "successful" do.  What is happening to us?

It seems the leaders of our world are apathetic or powerless, as they fight over the most gaudy deck chairs on this titanic.  While it pains me, I don't hate them for this; their actions are the product of a traumatic history that touches all of us.  They don't know what they're doing.

I envision a more beautiful world where humans have a healthy part to play, to love and respect the earth, not to dominate and exploit it.  I see many people living that vision already, and want to live my life in service to it.  I see the extremes of both ugliness and beauty grow more stark.  Ugliness as we close down and protect ourselves from the 'other', beauty as we come together in community, in love with mother earth.  Will "society" as a whole make some kind of transition, or continue the march into dystopia and eventual chaos?  I don't know.  It will be both at the same time.  Some people are already in an obvious dystopia, some are in a beautiful place yet in the shadow of a collapsing ecosystem.  To hope for a peaceful transition would be to ignore the incredible violence on which the current system lives.  It will be violent because it already is.  May we learn to be kind to each other as these changes unfold.

It's been said that we need the darkness to see the stars.  We can open ourselves to what is happening, feel and honor our pain, grieve what is lost, and revel in our deep gratitude for the beauty of life.  I don't mean to be a downer pointing at all this ugliness.  I feel that we have a deep need to see it and acknowledge it.  It makes the beauty that much more precious and worth living for.

“Tell me, what else should I have done?
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?”
-Mary Oliver

What should we do then?

I don't know exactly what we should do.  I don't have a rational "here's what everyone needs to do" that will resolve all of these crises.  I want to let go of my need to control what happens, because I'm really not in control.  At the same time, even if I let go and accept whatever comes, I am a human being and it is natural for me to care and want to help, to serve what I love.  I will not deny that part of me either.  So I find myself thinking about how to help, even if it seems "hopeless" overall.  I need not stress about the outcomes, but I will still act.  What else would I do with my few short years here?

So what might I do to be practical?

I don't believe our technology is serving us well.  We, the wealthy humans near the top of the power hierarchy may see it as indispensable, but if we consider the animals or the fish or the trees or the laborers in the sweatshops and mines and plantations, it's not working out so well.  Yes, our technology relieves some suffering in some places, but at what cost?  We simply do not, and probably cannot, count the costs of development.  I am not enthusiastic that further technological progress will heal us.

I also don't believe that our problems are mostly due to money being in the wrong hands.  Measuring everything by monetary value seems to me one of the roots of the crises.  The mentality that values money over life drives much of the pollution and resource extraction and oppression around the world, since humans first accumulated "property" and enslaved each other.  I don't feel that getting as much money as I can and giving it to the non-profit side of the system is the best way for me to serve what I love.  I feel that the money abstraction and the distance it puts between us and the effects of our actions makes us feel disconnected and alone.

I also don't like our culture's valuing of measurable impact over everything else.  Much of what is precious to me cannot be measured.  What's the measurable value of a 5000 year old yew tree?  What's the measurable value of caring for a disabled child?

“May what I do flow from me like a river
no forcing
and no holding back
the way it is with children.”
-Rilke

So I don't know what we all should do exactly, and I don't know what I will do beyond the short term.  I'm skeptical of money and the dominant culture's value system.  I want to trust what makes me feel alive over our culture's normal stories that usually are rooted in fear.  I recognize that I'm one of the most privileged people in the world.  I know most people do not have the options that I have.  I don't mean to judge, only to encourage.

Right now what's happening is I've been living in a homeless protest encampment in Berkeley the last couple months, which has given me still another perspective on our society.  It got interesting this weekend and we're fighting eviction, hoping to benefit and inspire homeless communities around the country.  With all of the disaster and war refugees today, and housing crises in many places, there are more and more people who can't have regular housing, and we could learn to live together with more kindness and understanding.  I'm also involved with the community here in other ways like Food Not Bombs.  I expect soon I'll be moving on to other places, to learn and to live in service to what I love.  To restore soil and help plants grow and be community.

I've learned I don't need much money to live well myself, so I don't need to earn it for myself.  Perhaps my perspective on money and impact will change and I'll eventually decide that earning money and supporting my many friends who don't have much money in their various causes is the best way to contribute, and then I might return to a job, but we'll see.  "It is no measure of health to be well adjusted to a profoundly sick society."

Wherever I am, I'll be with some kind of community learning how to live in healthier relationship with each other and with the earth.  There'll be dark moments and joyous moments, and this is life.  Life is good.  Whatever comes, I will give attention to the beauty around me, the beauty of community and of nature and of every form.  Beauty everywhere begs our attention.

“An eye is meant to see things.
The soul is here for its own joy.

A head has one use: For loving a true love.
Feet: To chase after.

Love is for vanishing into the sky. The mind,
for learning what men have done and tried to do.

Mysteries are not to be solved: The eye goes blind
when it only wants to see why.”
-Rumi


Friday, September 22, 2017

Simple vegan cooking


I don't like to follow recipes, partly because I don't like to use (and get dirty and then have to wash) a bunch of measuring cups, or to think about 3/8 and other numbers like that, and I don't like trying to read while I cook.

I prefer guidelines and tips over rules and recipes.  So here are my guidelines and tips, or generalized "recipes", which I have done in quantities large and small, for myself and for others.  I do not have the exact ratio of seasonings down to make something perfect, but generally every dish is healthy, tasty, unique, fun, easy, and doesn't result in lots of unnecessary dishwashing.  I learned to cook like this mainly through cooking with Food Not Bombs in San Francisco and then trying the same methods at home or elsewhere.

Grain
(Rice or any grain, e.g. millet, barley, etc etc)
Basically you want to boil it.  The process is the same for any kind of grain.  I do brown rice most often.  First you need to know the ratio of water to grain.  For rice, people usually use 2:1 water to rice.  For other grains you can Google the "ideal ratio", or just err on the side of too much water, or watch the grain and if the water gets low before it is soft enough to eat, add more water.  I like rice mushy, I think it tastes better, it keeps better for later by not drying out, and you don't have to almost burn the rice at the bottom of the pot.

Put water and rice into a pot on the stove, ideally where the water only reaches 1/3 of the way up the pot so it won't accidentally boil over.  Turn the stove to max until the water is boiling, then lower the heat so that it continues boiling slowly.  Use a lid so it will cook faster.  It'll take anywhere from 30-90 minutes depending on the size of pot, amount of heat, etc.  Water will continue to evaporate from the rice after you turn off the stove, so you can turn it off once the rice is properly cooked (taste some to see if it's soft).

Beans
(any kind of legume -- dried bean or lentil or chickpea etc)
Cooking beans is nearly identical to cooking grain, so follow the same process except use more water.  The standard rule of thumb is 3:1 water to bean.  If you don't mind your beans sitting in extra water, you can add extra water e.g. 4:1 or more, and this way you won't need to worry about burning the beans, as they'll cook through long before the water is all gone.

Soaking beans for hours before cooking them is not necessary but it does make them cook faster saving energy.  I usually add seasonings, e.g. salt, pepper, oregano, or whatever, to the beans while they cook.  You can throw minced garlic or onion into the pot too for that flavor.  You can throw in chunks of potato to make the beans creamier, assuming you're not using tons of extra water.

You can add any other kinds of seasonings after

Greens
(e.g. kale, chard, other mustards, beet greens, etc)
Greens are really good for you.  The easiest way to cook them is to chop them up (as small as you want, I usually make a big pile of greens on the cutting board, hold it tight, and chop it every half inch, with maybe a few perpendicular chops across the whole bunch so there aren't really long strands.  This takes very little time.

Put the greens in a pot on the stove.  If you want them to be tastier, put oil in the pot.  Coconut oil is my favorite, but any kind of healthy cooking oil will work.  Stir the greens with the oil first, so they are all coated.  Then, before turning the stove on, add some water.  Maybe an inch of water for every four or so inches of greens in the pot.  If you have more oil you can use less water.  Greens will cook down really small, so if you want more you can throw more in on top of the first ones after they cook down.  (Useful when cooking one big pot of greens for a hundred people at Food Not Bombs.)

To make them tastier, add vinegar or squeezed citrus or herbs or any kind of seasoning, or any combination of these.  A simple go-to is salt, pepper, and squeezed lemon.  Minced garlic or chopped onion are also good in there.

Vegetables
(e.g. root vegetables (potato, yam, carrot, beet, parsnip, turnip, etc), broccoli/cauliflower, green beans, brussels, zucchini, squash)
My go-to method for cooking vegetables is, like greens, to cook them in a pot on the stove with some oil and water.  More oil and less water means they'll be tastier (more fried than boiled) having more fat and thus more calories.  I'm not afraid to mix any combination of vegetables, but often I'll do either all root veggies or all green veggies.

Chop dense vegetables in roughly 1/2 by 1 inch pieces, or smaller.  Bigger pieces will just take longer to cook.  Broccoli and cauliflower pieces can be a bit bigger.

As with greens, add minced garlic or onion, herbs, and other seasonings.  The earlier you add them the more they'll infuse the vegetables.  Mushrooms go good in here too.

Vegetables can also be baked in the oven.  Leave out the water if you're baking them, but oil is fine.  Bake at around 350F.

Green salad
Take any kind of good-to-eat-raw greens and throw them in a big bowl.  Some greens (e.g. mustard) are edible raw but are spicy, so only use those if you think everyone can handle it.  I like to chop or shred the greens on a cutting board, similar to the greens I mentioned earlier, but usually more finely shredded.   This makes them easier to eat and easier to digest, and easier to fit more on a plate without them falling off.  Add any mix of good-to-eat-raw vegetables/fruits, such as sliced cucumber, shredded carrot, sliced radish, sliced zucchini, diced or cherry tomato, avocado, sprouts, olives, maybe some citrus.  If you have dry ingredients like nuts or seeds or dried fruit, those are good in there.  Add a dressing.

Fruit
If it's just me, I'll eat the fruit whole.  If preparing a meal for a crowd, I usually chop it up into a fruit salad.  Basically any kind of typical sweet fruit goes well together in a fruit salad.  You can add citrus juice or some kind of seasoning, but it's really not needed.

Dessert
My ideal dessert is what people call a "crisp".  Just put chopped fruit, e.g. apples/pears, berries, or stonefruit like peaches and plums, into a pan.  Oiling the pan will make it easier to clean after.  Put oats on top, with cinnamon or other seasoning.  Bake until the fruit is soft / shriveled.  You can add sugar, but it's totally not needed, and people will feel better afterward if you don't.  If you want a more gooey texture, add chia seeds and a little water to the pan.

Baked goods
Normally yeast or sourdough bread is vegan.  I don't have a favorite recipe and on the rare occasions I do make bread, I like to wing it with flour, water, oil, salt, and yeast.  Maybe add some rosemary or other seasoning to it, or other fun ingredients like mashed zucchini.

The easiest baked bread-like dessert is shallow dish banana bread.  Just mix flour, water, oil, salt, and baking powder, and add bananas.  Season with cinnamon, vanilla, crushed nuts if you have them.  To make it a little fluffier and healthier, add chia seed or ground flax seed.  It's hard to really go wrong, whatever you make will taste good, and depending on the ratios of ingredients you'll end up with something drier or gooier.

Put the batter in a pan of any kind, maybe 1-2 inches deep, and bake at 350F until it's firm enough to cut and eat.  Since there's no animal ingredients, it's safe to eat the batter raw, so you don't have to worry about when it's really cooked.





A typical meal at Food Not Bombs San Francisco has rice, beans, 1-3 vegetable dishes, a green salad, a fruit salad, and maybe a dessert.  Plus sometimes other fun things we come up with.

See also my whole-plant-foods minimum-waste backpacking food guide!